Replay.. What's Happening by Policing The Prophetic Movement

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On this broadcast, we are engaging in a thoughtful discussion, with the express permission of Joseph Mattera, regarding his insightful framework known as the "12 Points." These points serve as a crucial guide in the context of exposing sin within the prophetic arena, a topic of significant importance in contemporary spiritual discourse.

Joseph Mattera, a well-respected leader and thinker in the realm of Christian ministry, has developed these 12 Points to provide clarity and direction for those involved in prophetic ministry. Each point addresses specific issues and challenges that can arise in this field, emphasizing the need for accountability, integrity, and a commitment to truth. By utilizing this framework, we aim to explore how these principles can help identify and confront sinful behaviors that may undermine the credibility and effectiveness of prophetic voices.

Throughout our discussion, we will delve into each of the 12 Points, examining their implications and applications. This will involve not only a theoretical understanding but also practical examples that illustrate how these principles can manifest in real-world situations. We will consider the consequences of ignoring these points and the potential impact on both individuals and the broader church community.

Furthermore, we will reflect on the importance of maintaining a prophetic ministry that is rooted in biblical truth and moral uprightness. As we navigate through these points, we invite our audience to engage critically and reflectively, considering how these insights might apply to their own lives and ministries.

In conclusion, this broadcast seeks to foster a deeper understanding of the role of prophetic ministry in addressing sin and promoting righteousness, guided by the wisdom encapsulated in Joseph Mattera's 12 Points. Join us as we embark on this enlightening journey together, aiming for a prophetic voice that is both powerful and pure.

We have also highlighted our own thoughts, which serve as a reflection of our unique perspectives and insights on the matter at hand. These thoughts encompass a range of ideas, considerations, and interpretations that have emerged from our analysis and discussions. By articulating our viewpoints, we aim to add depth to the conversation and encourage a more nuanced understanding of the subject.

Here Is Joseph Mattera's Article

Mike Winger and the Rise of “Self Appointed Church Police”

I do not normally follow Mike Winger. Until recently, I had only encountered a few of his posts on X, largely because of the controversy surrounding Bethel Church and the revelations involving Shawn Boltz.

In that context, I have heard Winger described as a “self-appointed church policeman”—a description some leaders gave him as a dismissive phrase suggesting that he lacks ecclesial authorization and was never formally sent by any recognized church body.

That said -I think what he exposed in his video regarding Shawn Boltz was much needed! I think it generally checks the boxes of the 12 points I make which are generic principles that should be applied in any situation-not merely this instance regarding SB

With full disclosure, I have not watched his five-hour exposé on Bethel’s handling of Shawn Boltz. Yet the moment we are in raises theological and pastoral questions far larger than one video, one teacher, or one scandal.

These questions concern the legitimacy, dangers, and potential usefulness of ministries that build large platforms around public exposure of sin and unethical leadership in the church.

However, dismissing exposes such as this one on Shawn B is neither biblical nor wise. In light of recent events, I propose the following principles for discernment.

1. Self-appointed is not always bad.

When official structures fail to act, God has historically raised voices outside established systems. Silence from authority often creates the vacuum that “self-appointed” voices fill.

2. Self-appointed is not always unbiblical

While Scripture affirms being sent (Rom. 10:15), it also records divine callings that preceded human endorsement—Moses (Ex. 3), Jeremiah (Jer. 1), and Paul himself (Gal. 1).

3. Paul addressed congregations directly

Paul wrote to churches -not always through their elders- expecting discernment among the whole body, not merely institutional gatekeepers.

4. The test of calling is biblical fidelity

No platform or documentation substitutes for faithfulness to Scripture, including fairness, public rebuke, restraint, truth, and love.

5. It should resonate with credible gospel leaders

Total isolation is rarely a sign of a healthy calling. Some affirmation from mature leaders matters. (Mike Winger’s expose seems to have resonated broadly in the church -even validated by Bethel’s public response Sunday)

6. Accusations must be verified

Scripture requires two or three credible witnesses (1 Tim. 5:19). Public posting without verification is irresponsible.

7-It must bear good fruit

If exposure leads to repentance, humility, and protection of the vulnerable, it may serve redemptive ends.

8-It should glorify Christ

The goal must never be the exaltation of the exposer, but the honoring of Christ and purification of the church.

9-It should be balanced

Critique aimed at reform rather than ideological (Charismatic practice) destruction is far more valuable.

10-It should serve as a warning to others

Public accountability should result in spiritual leaders walking in a greater fear of the Lord, not in secrecy.

11-It must avoid perpetual suspicion

A steady diet of scandal breeds cynicism and distrust. Discernment must not devolve into chronic suspicion.

It must not also devolve into “being guilty by association . I.E. Just because a minister shared a platform with Shawn Boltz years ago does not mean they were culpable or that they knew about his erroneous practices .

12-It must move toward restoration and reform

Exposure is a means, not an end. The goal is repentance, healing, accountability, and reform shaped by the cross.

In conclusion, the rise of “self-appointed church police” reflects both institutional failures and the potential dangers of unregulated online authority.

Such ministries should neither be canonized nor dismissed outright. They must be weighed biblically and pastorally.

The church must confront sin without becoming accusatory in nature, pursue truth without forfeiting love, and protect the flock without surrendering to silence or sensationalism.e li